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	<title>Ingwina Ferræden | Osric | Friends Activity</title>
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				<title>Bear Scott and Earnwine are now friends</title>
				<link>https://ingwine.org/activity/p/1485/</link>
				<pubDate>Mon, 20 Apr 2026 20:15:52 -0600</pubDate>

				
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				<title>Bear Scott and Timothy Adams are now friends</title>
				<link>https://ingwine.org/activity/p/1484/</link>
				<pubDate>Mon, 20 Apr 2026 14:17:38 -0600</pubDate>

				
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				<title>Bear Scott and Lucas are now friends</title>
				<link>https://ingwine.org/activity/p/1483/</link>
				<pubDate>Mon, 20 Apr 2026 13:49:41 -0600</pubDate>

				
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				<title>Timothy Adams and Æðelswið are now friends</title>
				<link>https://ingwine.org/activity/p/1476/</link>
				<pubDate>Sun, 19 Apr 2026 00:42:55 -0600</pubDate>

				
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				<title>Daniël Zikarno wrote a new post</title>
				<link>https://ingwine.org/?p=5916</link>
				<pubDate>Tue, 07 Apr 2026 20:32:21 -0600</pubDate>

				
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				<title>This is a test post.</title>
				<link>https://ingwine.org/activity/p/1463/</link>
				<pubDate>Tue, 07 Apr 2026 17:55:46 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>This is a test post.</p>
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				<title>Hirut enrolled in a new course</title>
				<link>https://ingwine.org/activity/p/1461/</link>
				<pubDate>Mon, 30 Mar 2026 09:10:25 -0600</pubDate>

				
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				<title>Hololool, a bonfire tradition from Zonhoven (Belgium) celebrated on 10 November, likely has roots reaching back over 2,500 years to Germanic and Celtic winter rituals.
Ancient Europeans counted moons instead of months, which left thirteen “extra” days before the winter solstice. These days—believed to be the darkest and most dangerous period of the year—were linked to myths of the Wild Hunt, a terrifying ghostly procession led by the god Wodan/Odin or the goddess Holda (Holle). People feared punishment from these supernatural riders, so they stayed indoors around the fire.
During this time:
A Yule log burned continuously for protection and light.
Food stores and baked goods (sometimes shaped like people) were prepared to keep families safe and children calm.
Fire rituals and bonfires symbolized the return of light and protection against dark forces.
These traditions influenced later figures like St. Nicholas and St. Martin, who share striking traits with the ancient god Wodan:
a white horse, red cloak, staff, and dark companions who punish wrongdoing.
The Hololool bonfire may also relate to charcoal production from holly wood, used historically in iron smelting in the Zonhoven area. Communities likely gathered around large fires both for practical production and ritual protection.
Over time, what began as a pagan fire ritual marking the approach of Yule and the winter solstice evolved into the modern Hololool festival, now celebrated with torch parades, performances, and fireworks.
&#x1f525; In essence:
Hololool is probably the surviving echo of an ancient winter fire ritual, blending mythology, astronomy, iron production, and seasonal celebration into a tradition that still burns in Zonhoven today.

Link: https://www.hololool.net/</title>
				<link>https://ingwine.org/activity/p/1436/</link>
				<pubDate>Fri, 13 Mar 2026 09:45:11 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Hololool, a bonfire tradition from Zonhoven (Belgium) celebrated on 10 November, likely has roots reaching back over 2,500 years to Germanic and Celtic winter rituals.<br>
Ancient Europeans counted moons instead of months, which left thirteen &ldquo;extra&rdquo; days before the winter solstice. These days&mdash;believed to be the darkest and most dangerous perio&hellip;<span class="activity-read-more" id="activity-read-more-1436"><a target="_blank" href="https://ingwine.org/activity/p/1436/" rel="nofollow ugc">Read More</a></span></p>
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				<div class="youzify-wall-link-title">Hololool Vuurfestival</div>				<div class="youzify-wall-link-desc">Website of Hololool Vuurfestival</div>				<div class="youzify-wall-link-url">www.hololool.net</div>			</div>
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				<title>Yesterday was the last full moon of the winter. To me, it felt like a moment of closure, but also of clarity. It reminded me that we live in a dual world, in nature, but also within ourselves. Light and darkness, movement and stillness, it all belongs.
From the universe, or the cosmos, I once again received beautiful wisdom. Something I wanted to write down for myself, simply to hold onto it.
What touched me most was the parallel I saw between my son, one year and three months old, and my own spiritual journey. They began around the same time. He is still discovering the world. He can already walk, but he still wobbles, loses his balance sometimes, and falls straight onto his little bottom.
And in that, I recognize myself. On my spiritual path, I am becoming more aware of what I do not know. I stumble, I fail, I try, and each time I get back up. With curiosity, with wonder. There is still so much to discover.
That duality lives within us. Nature shows us this constantly. There are phases of growth and letting go, of action and rest. We will never live in a permanent, heaven-like state here, probably not even after death. That is not a flaw, it is simply part of existence.
And that realization calls us back into the present moment. This is not an insight reserved only for Buddhism, it is universal. It teaches us that difficult things pass. And from that knowing, we can draw strength and courage.
It asks us to stand strong, to not run when things get hard, but to remain still within the fire. Because it is there, in the fire, that we learn the most.
And in the end, we are sometimes given something extra. A quiet invitation to reconnect with living energy itself. With what connects everything. With the knowing that all is one, and that we are part of it.</title>
				<link>https://ingwine.org/activity/p/1364/</link>
				<pubDate>Mon, 02 Feb 2026 13:49:32 -0700</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Yesterday was the last full moon of the winter. To me, it felt like a moment of closure, but also of clarity. It reminded me that we live in a dual world, in nature, but also within ourselves. Light and darkness, movement and stillness, it all belongs.<br>
From the universe, or the cosmos, I once again received beautiful wisdom. Something I wanted to&hellip;<span class="activity-read-more" id="activity-read-more-1364"><a target="_blank" href="https://ingwine.org/activity/p/1364/" rel="nofollow ugc">Read More</a></span></p>
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				<title>thefyrdsman enrolled in a new course</title>
				<link>https://ingwine.org/activity/p/1358/</link>
				<pubDate>Thu, 29 Jan 2026 11:50:47 -0700</pubDate>

				
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				<title>Leofrun enrolled in a new course</title>
				<link>https://ingwine.org/activity/p/1355/</link>
				<pubDate>Tue, 27 Jan 2026 18:46:20 -0700</pubDate>

				
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				<title>Hirut wrote a new post</title>
				<link>https://ingwine.org/?p=5727</link>
				<pubDate>Mon, 19 Jan 2026 12:09:41 -0700</pubDate>

				
				
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				<title>To Live Like Water

We are not made to be trapped in plans, rules, and expectations.
Our soul is fluid, born from the same current as water, wind, and the wild creatures that move freely across the land. The world demands that we be flexible, ever reshaped to fit new forms, neatly contained within walls that promise safety. Yet deep within, we feel that this safety stiffens the body and silences the spirit.

The true path is not one of control, but of fluid existence. Just as the night has no fixed lines and nature never walks in straight paths, our lives are meant to dance with the unexpected. Fluidity means staying true to ourselves while bending with the storm, not breaking when the wind shifts, but revealing our strength through motion.

When we dare to move without fear of what lies ahead, a world of magic unfolds. Animals respond to our voices, spirits illuminate our path, and a deep connection awakens with the land that carries us. The call of the shaman and the witch does not arise from copying rituals or chasing titles, but from the courage to embrace chaos and find meaning within it.

Uncertainty is not an enemy; it is proof that life still stirs within us. Choose the fluid path. Let tension melt into the earth, and let your voice merge with the wind. Every step taken in true fluidity breaks an old wall and opens a new stream of possibility.

You are not a prisoner of predictability. You are a being in motion, energy unfolding, forever becoming who you have always been.

Dare to flow.
Dare to change.
Dare to live like water.

By H.E.</title>
				<link>https://ingwine.org/activity/p/1312/</link>
				<pubDate>Thu, 25 Dec 2025 09:32:45 -0700</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>To Live Like Water</p>
<p>We are not made to be trapped in plans, rules, and expectations.<br>
Our soul is fluid, born from the same current as water, wind, and the wild creatures that move freely across the land. The world demands that we be flexible, ever reshaped to fit new forms, neatly contained within walls that promise safety. Yet deep within, we&hellip;<span class="activity-read-more" id="activity-read-more-1312"><a target="_blank" href="https://ingwine.org/activity/p/1312/" rel="nofollow ugc">Read More</a></span></p>
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				<title>One day I decided to seek wisdom. Not the wisdom whispered in sunlit halls, but that deeper knowledge.

There was a place I knew, a place I&#039;d once been but never truly rested. A place I&#039;d left, not by choice, but out of fear. As I approached it again, the door opened without protest, as if it had been expecting me all along.
Behind the door lay a staircase. Not an ordinary staircase, but one that captured my attention as if it knew my name. I felt compelled to go up. But as I let my gaze wander, I saw something disturbing: figures moving downward on that same staircase. They were past versions of myself. Shadows of who I had once been, fleeing the darkness that hung above them.
I took my first step up.  The descent of my former selves became a torrent, a horde blocking the way. Some carried nothing but their fear, others held tools: a rake, rusty and aimless, not to kill, but dangerous in its unconscious swing. They didn&#039;t want to touch me, but their mere presence made the passage perilous.
Yet I continued to ascend.
I swerved where I could, fought where I had to. Not out of anger, but out of necessity.

 Every collision was a memory, every evasion a choice I had once dared not make. My breath grew heavy, my legs burned, but my gaze remained fixed above—on the uppermost chamber, where the insight I needed, not the one I desired, awaited me.
Then I understood the message whispered silently through the walls.

A tree doesn&#039;t grow only toward the light. Most of its existence takes place underground, in the darkness, where no one looks. Whoever ignores that hidden growth, whoever refuses to descend into the darkness, will have weak roots.  And what appears above ground, no matter how beautiful, will never stand firm, never truly grow.
I understood that darkness was not an enemy, but a necessary teacher. And that wisdom is not found by fleeing to the light, but by courageously continuing to climb, even when you have to pass yourself along the way.

by H.E.</title>
				<link>https://ingwine.org/activity/p/1311/</link>
				<pubDate>Thu, 25 Dec 2025 09:28:15 -0700</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>One day I decided to seek wisdom. Not the wisdom whispered in sunlit halls, but that deeper knowledge.</p>
<p>There was a place I knew, a place I&rsquo;d once been but never truly rested. A place I&rsquo;d left, not by choice, but out of fear. As I approached it again, the door opened without protest, as if it had been expecting me all along.<br>
Behind the door lay a&hellip;<span class="activity-read-more" id="activity-read-more-1311"><a target="_blank" href="https://ingwine.org/activity/p/1311/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Leofrun wrote a new post</title>
				<link>https://ingwine.org/?p=5669</link>
				<pubDate>Sat, 20 Dec 2025 00:35:05 -0700</pubDate>

				
				
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				<title>Jorre wrote a new post</title>
				<link>https://ingwine.org/?p=5661</link>
				<pubDate>Wed, 26 Nov 2025 10:42:49 -0700</pubDate>

				
				
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				<guid isPermaLink="false">388eeb5ac8c9c5471256545c50883d5f</guid>
				<title>Jorre wrote a new post</title>
				<link>https://ingwine.org/?p=5644</link>
				<pubDate>Fri, 21 Nov 2025 11:38:59 -0700</pubDate>

				
				
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				<title>Ælfswiþ᛬Jackie joined the group Living Heathenry</title>
				<link>https://ingwine.org/activity/p/1260/</link>
				<pubDate>Mon, 03 Nov 2025 02:58:36 -0700</pubDate>

				
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				<title>Jorre wrote a new post</title>
				<link>https://ingwine.org/?p=5627</link>
				<pubDate>Sun, 02 Nov 2025 09:25:36 -0700</pubDate>

				
				
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				<title>Ælfswiþ᛬Jackie and Lucas are now friends</title>
				<link>https://ingwine.org/activity/p/1227/</link>
				<pubDate>Wed, 15 Oct 2025 19:48:56 -0600</pubDate>

				
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				<title>Jorre posted an update in the group Mythology, Theology and Folklore</title>
				<link>https://ingwine.org/activity/p/1219/</link>
				<pubDate>Mon, 13 Oct 2025 07:22:34 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Elegast,<br>
&ldquo;Karel ende Elegast&rdquo; was an original poem in Middle Dutch that scholars think was probably written at the end of the 12th century, otherwise in the 13th century and set in the region of Charlemagne&rsquo;s castle in Ingelheim.<br>
Elegast is possibly symbolic of the Dutch people&rsquo;s pre-Christian myth of an ancient elf or folk hero. In the&hellip;<span class="activity-read-more" id="activity-read-more-1219"><a target="_blank" href="https://ingwine.org/activity/p/1219/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Hirut wrote a new post</title>
				<link>https://ingwine.org/?p=5499</link>
				<pubDate>Sun, 05 Oct 2025 19:51:06 -0600</pubDate>

				
				
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				<title>Jorre posted an update in the group Living Heathenry</title>
				<link>https://ingwine.org/activity/p/1199/</link>
				<pubDate>Sat, 04 Oct 2025 07:36:29 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>The Flemish and Dutch have an old tradition, when the winter arrives, the dead return. We put a candle by the window so they know they are welcome. I use this Joelkandelaar, when the licht is welcomed back at Bikkebrenne with the arrival of spring, I blow it out. I leave the candle in it all summer. <a href="https://ingwine.org/lorehoard/sunne/" target="_self" title='Alternate Names:Sunna, S&oacute;lIconography:Sun, the Sun Wheel, A Chariot WheelDomains:Time, Life, Beauty, Growth Historical Attestations Sunne, also spelled Sunna in Old High German, or S&oacute;l in Old Norse, is the personified figure of the sun in Anglo-Saxon pagan mythology. She is known as the ruler of the day and is said to govern the cycles of the sun. This association with timekeeping is also supported by Bede in De Temporum Ratione, where Sunne is described as the "measurer of days." As the ruler of the day, Sunne was likely seen as a powerful and vital force in the natural world, responsible&hellip;' class="encyclopedia">Sunne</a> embellishes the candle with the power of&hellip;<span class="activity-read-more" id="activity-read-more-1199"><a target="_blank" href="https://ingwine.org/activity/p/1199/" rel="nofollow ugc">Read More</a></span></p>
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				<title>theodric posted an update in the group Heathen Book Club</title>
				<link>https://ingwine.org/activity/p/1182/</link>
				<pubDate>Thu, 02 Oct 2025 16:58:17 -0600</pubDate>

				
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				<title>theodric posted an update in the group Heathen Book Club</title>
				<link>https://ingwine.org/activity/p/1179/</link>
				<pubDate>Thu, 02 Oct 2025 02:27:07 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>This corpus of OHG poetry with page facing translation is out now!</p>
<p><a target="_blank" href="https://a.co/d/aiUGWcM" rel="nofollow ugc">https://a.co/d/aiUGWcM</a></p>
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				<title>theodric posted an update in the group Living Heathenry</title>
				<link>https://ingwine.org/activity/p/1177/</link>
				<pubDate>Thu, 02 Oct 2025 01:35:57 -0600</pubDate>

				
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				<guid isPermaLink="false">197030fb2e94664f29b3dfcfa54dde05</guid>
				<title>Jorre wrote a new post</title>
				<link>https://ingwine.org/?p=5506</link>
				<pubDate>Tue, 23 Sep 2025 15:36:15 -0600</pubDate>

				
				
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				<title>theodric posted an update in the group Heathen Book Club</title>
				<link>https://ingwine.org/activity/p/1150/</link>
				<pubDate>Tue, 16 Sep 2025 20:19:52 -0600</pubDate>

				
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				<title>theodric posted an update in the group Languages and Literary Tradition</title>
				<link>https://ingwine.org/activity/p/1149/</link>
				<pubDate>Sun, 14 Sep 2025 20:21:07 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Hwaet!  does hwaet mean?</p>
<p><a target="_blank" href="http://walkden.space/Walkden_2013_hwaet.pdf" rel="nofollow ugc">http://walkden.space/Walkden_2013_hwaet.pdf</a></p>
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				<title>Hirut joined the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1143/</link>
				<pubDate>Mon, 01 Sep 2025 13:59:38 -0600</pubDate>

				
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				<title>Norm joined the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1142/</link>
				<pubDate>Sat, 30 Aug 2025 09:01:18 -0600</pubDate>

				
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				<title>Jorre posted an update in the group Living Heathenry</title>
				<link>https://ingwine.org/activity/p/1139/</link>
				<pubDate>Fri, 29 Aug 2025 13:41:51 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>A fun way of living heathenry is to leave visible markers on sacred places. Ofcourse we do this with all respects for the local circumstances. No damaging, no polluting. Such signs will bring awareness to people, show heathenry is alive and other heathens may be inspired or may want to find out why that place is marked or who is doing it. Sparking&hellip;<span class="activity-read-more" id="activity-read-more-1139"><a target="_blank" href="https://ingwine.org/activity/p/1139/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Hirut and Jorre are now friends</title>
				<link>https://ingwine.org/activity/p/1138/</link>
				<pubDate>Fri, 29 Aug 2025 13:23:38 -0600</pubDate>

				
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				<title>Ælfswiþ᛬Jackie joined the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1133/</link>
				<pubDate>Thu, 28 Aug 2025 16:51:32 -0600</pubDate>

				
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				<title>theodric posted an update in the group Mythology, Theology and Folklore</title>
				<link>https://ingwine.org/activity/p/1130/</link>
				<pubDate>Thu, 28 Aug 2025 16:45:12 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Hermes and Another Balder Analogue?</p>
<p>While preparing to actually write down some of my thoughts around Odin&rsquo;s brothers Vili and Ve, I have been looking at other related IE Gods and Goddesses.  Of course, Hermes must be in that list.  I found a rather interesting bit about Hermes son, Cephalus:<br>
&mdash;&ndash;<br>
Cephalus was out hunting and Aurora, the goddess&hellip;<span class="activity-read-more" id="activity-read-more-1130"><a target="_blank" href="https://ingwine.org/activity/p/1130/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Beardwyrt joined the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1126/</link>
				<pubDate>Mon, 25 Aug 2025 13:04:52 -0600</pubDate>

				
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				<title>Morgana joined the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1125/</link>
				<pubDate>Mon, 25 Aug 2025 11:29:11 -0600</pubDate>

				
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				<title>theodric posted an update in the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1124/</link>
				<pubDate>Mon, 25 Aug 2025 00:43:09 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>Archaeological map of Britain around 500AD</p>
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				<title>theodric created the group History, Archaeology</title>
				<link>https://ingwine.org/activity/p/1123/</link>
				<pubDate>Mon, 25 Aug 2025 00:42:13 -0600</pubDate>

				
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				<title>theodric changed History, Archaeology group cover photo</title>
				<link>https://ingwine.org/activity/p/1122/</link>
				<pubDate>Mon, 25 Aug 2025 00:41:44 -0600</pubDate>

				
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				<title>theodric changed History, Archaeology group photo</title>
				<link>https://ingwine.org/activity/p/1121/</link>
				<pubDate>Mon, 25 Aug 2025 00:38:29 -0600</pubDate>

				
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				<title>Jackie replied to the topic Hoar-stones in the forum Living Heathenry</title>
				<link>https://ingwine.org/groups/living-heathenry/forum/topic/hoar-stones/#post-5427</link>
				<pubDate>Sat, 23 Aug 2025 08:05:40 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>So this could probably be it&rsquo;s own thread, but I feel like we could totally talk more, as a group, about the significance of wells and depositional offerings</p>
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				<title>Jackie replied to the topic Hoar-stones in the forum Living Heathenry</title>
				<link>https://ingwine.org/groups/living-heathenry/forum/topic/hoar-stones/#post-5412</link>
				<pubDate>Wed, 20 Aug 2025 04:41:29 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>So, it&rsquo;s not exactly the same thing described here, but it might be related. Here&rsquo;s a reference to a white stone or pebble having been ritually deposited into well in the Netherlands </p>
<p><a target="_blank" href="https://collectie.huisvanhilde.nl/pdf/Pre-Christian-gods-and-animal%20symbolism-Van-Eerden-Nicolay.pdf" rel="nofollow ugc">https://collectie.huisvanhilde.nl/pdf/Pre-Christian-gods-and-animal%20symbolism-Van-Eerden-Nicolay.pdf</a></p>
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				<title>Beardwyrt joined the group News and Announcements</title>
				<link>https://ingwine.org/activity/p/1113/</link>
				<pubDate>Sat, 16 Aug 2025 15:27:43 -0600</pubDate>

				
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				<title>Hirut posted an update in the group Mythology, Theology and Folklore</title>
				<link>https://ingwine.org/activity/p/1106/</link>
				<pubDate>Thu, 14 Aug 2025 16:57:00 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>&#8265;&#65039;After waiting a long time, I&rsquo;m finally asking this question. The more I read, the more confused I get, because different sources say different things. I also can&rsquo;t find a clear answer on Discord.</p>
<p>Question:<br>
Is it correct that Sceafa, the son of <a href="https://ingwine.org/lorehoard/beowa/" target="_self" title="Alternate Names:B&#275;ow, B&#275;oIconography:Barley, BarleycornDomains:Brewing, Harvest Historical Attestation Beowa, also spelled B&#275;ow or B&#275;o, is a heretofore somewhat obscure figure in Anglo-Saxon Heathen mythology as a spirit of barley and the god of agricultural fertility. He is also known as the Barley spirit, and is associated with the growth and harvest of barley, which was a vital crop in ancient Anglo-Saxon culture. He is primarily attested in two genealogical lists: the &ldquo;Anglian Collection&rdquo;Dumville, David N., editor. The Anglian Collection of Royal Genealogies and Regnal Lists. Anglo-Saxon England, Vol. 5, Cambridge University Press, 1976. and the &ldquo;West Saxon Genealogical Regnal List.&rdquo;Kirby, D.P.,&hellip;" class="encyclopedia">Beowa</a>, is the same as the Lombardic king who was found as a child floating in a small boa&hellip;<span class="activity-read-more" id="activity-read-more-1106"><a target="_blank" href="https://ingwine.org/activity/p/1106/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Johnny Hulsey changed their profile picture</title>
				<link>https://ingwine.org/activity/p/1105/</link>
				<pubDate>Thu, 14 Aug 2025 09:17:52 -0600</pubDate>

				
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				<title>Norm joined the group Heathenship Introductory Journey</title>
				<link>https://ingwine.org/activity/p/1103/</link>
				<pubDate>Wed, 13 Aug 2025 02:12:24 -0600</pubDate>

				
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				<title>Hirut posted an update in the group Heathen Book Club</title>
				<link>https://ingwine.org/activity/p/1100/</link>
				<pubDate>Tue, 12 Aug 2025 07:05:19 -0600</pubDate>

									<content:encoded><![CDATA[<div class="activity-inner"><p>The Way of the Shaman is both a spiritual manual and a scholarly work. It presents an actionable guide to shamanic techniques&mdash;like drumming, journeying, and healing&mdash;rooted in Harner&rsquo;s anthropological research and personal experience. Whether you&rsquo;re new to shamanism or seeking structured exploration, it&rsquo;s a compelling invitation to journey i&hellip;<span class="activity-read-more" id="activity-read-more-1100"><a target="_blank" href="https://ingwine.org/activity/p/1100/" rel="nofollow ugc">Read More</a></span></p>
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				<title>Beardwyrt and Osric are now friends</title>
				<link>https://ingwine.org/activity/p/1097/</link>
				<pubDate>Sat, 09 Aug 2025 01:53:08 -0600</pubDate>

				
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				<title>Alexandria joined the group Leechdom, Drȳcræft, and Runelore</title>
				<link>https://ingwine.org/activity/p/1096/</link>
				<pubDate>Fri, 08 Aug 2025 18:18:47 -0600</pubDate>

				
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